As the faithful of the Western Rite enter in our church buildings on the Sunday before Palm Sunday, our eyes search for the familiar and holy images that we have become accustomed to seeing there, but instead we find violet veils. Those experiencing this for the first time may be confused—and hopefully, disturbed—at not seeing the holy images. The cross and the icons are veiled from our sight on the fifth Sunday of Lent, traditionally called “Passion Sunday,” and it marks a distinct turning toward the end of this Lenten journey. But why are the icons veiled, and why is this called “Passion” Sunday if the Gospel passage (St. John 8:46-59) isn’t the account of Christ’s passion?
Continue reading “The Passiontide Veiling”Western Rite Orthodox and the Roman Catholic Crisis
The Roman Catholic Church is currently in the midst of some very serious scandals. Voices from within that communion are calling it a crisis. Voices from outside that communion are also weighing in on what’s going on, but outsiders’ voices should always be more cautious. And we, as Orthodox Christians, are outsiders. The following advice, like many things that “ought to go without saying,” is something that probably needs to be stated clearly, for the record. Continue reading “Western Rite Orthodox and the Roman Catholic Crisis”
How the East and West Begin Lent
In accordance with my stated theme for this blog, I want to very briefly compare the beginnings of Lent in the Eastern and Western traditions, focusing especially on their similarities. There’s enough that superficially appears different about the way the two traditions begin the Lenten journey that to the casual observer, they may appear to have different spirits. But in comparing the Eastern Forgiveness Sunday and Clean Monday with the Western Shrove Tuesday and Ash Wednesday, there’s actually much commonality to find. Continue reading “How the East and West Begin Lent”