The Unlikely Alleluia

This year, something is happening on Christmas Eve that rarely happens: it falls on a Sunday. This is the only liturgical Vigil that is allowed to fall on a Sunday, as Vigils in the Western Rite are always penitential and preparatory in nature (fasting is prescribed and the liturgical color is purple). So in all other instances where a Vigil would fall on a Sunday (excepting the Vigil for Epiphany which simply gets replaced by the Mass of the Holy Name of Jesus), the Vigil gets anticipated and bumped back to Saturday or the first available day prior. Christmas Eve is entirely unique in being able to be celebrated on a Sunday. And when this does happen, aside from the fast being lifted, there is almost nothing that changes liturgically. . . . except for one particular Proper chant which is only ever sung in this instance. That chant is the Alleluia verse, which runs:

“Alleluia, alleluia. Tomorrow, the iniquity of the earth shall be done away: and the Savior of the world shall reign over us. Alleluia.”

[Latin] “Alleluia, alleluia. Crástina die delébitur iníquitas terræ: et regnábit super nos Salvátor mundi. Alleluia.

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On the Feast of Stephen

In the carol “Good King Wenceslas“, we sing that the good king went out to serve a peasant gathering firewood “on the feast of Stephen”. The feast of Stephen is the day after Christmas in the Western calendar [two days after Christmas on the Eastern calendar] and celebrates St. Stephen, the first martyr for Christ (and my Patron Saint). In Acts, chapters 6 and 7, we read that Stephen was chosen to be a special servant of the Church in Jerusalem because he was full of faith and of the Holy Spirit. It was in the context of his role as a servant that he was enabled to do miracles among the people, and this drew attention to him both among those open to the Truth of Christ and among those opposed to it. The enemies of the Church soon had Stephen arraigned before a hostile court that threw him out of the city and put to death by stoning.

The proximity of the feast of St. Stephen to Christmas reminds us that the coming of the Prince of Peace is no guarantee of an untroubled life for his followers. Just the opposite in fact: Jesus promised his followers that they would have struggles, that they would have to pick up and carry crosses, just like him. St. Stephen’s example shows us that the way of martyrdom is the prototypical way of the Christian.

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